How to Ask for Funding in a College Scholarship Essay

<h1>How to Ask for Funding in a College Scholarship Essay</h1><p>There are a few factors that you should consider when composing an AFRO Schloship Essay. Since this is your last paper for your Sophomore year, it is basic that you have the entirety of the realities accurately recorded on your scholastic archive. So as to effectively complete your article, there are a couple of focuses that you should cover.</p><p></p><p>The initial phase in how to request financing in a school grant exposition is to list the entirety of the realities that are recorded on your scholarly record. You should portray the entirety of the realities that you are looking into and expounding on. The explanation this is significant is on the grounds that the realities that you list on your application can broadly expound as you pick. Without them, it is extremely unlikely that you can appropriately fulfill the guidelines for your application.</p><p></p> <p>The second means to composing an AFRO Schloship Essay is to list your major in the scholarly archive. This is presumably the most significant piece of the whole record. Rundown the significant that you are keen on your archive as essentially as could be expected under the circumstances. It is basic that you include this data toward the start of your report. When you list the region that you are keen on, you would then be able to list the significant that you need to pursue.</p><p></p><p>You will likewise need to incorporate the quantity of your present school, your class, and your money related guide office. These three snippets of data will make your application simpler to get endorsed with the school and the monetary guide office. They will have your data, which makes the procedure a lot simpler for them.</p><p></p><p>Once you have recorded the data that you are exploring for your whole application, the time has come to begi n filling in the subtleties of what you are inquiring about. This is the place you will start to list what your major is, your class, and your money related guide office. These will all be recorded nearby of your major, your class, and your money related guide office. This data is significant and ought to be included.</p><p></p><p>The third means to how to request subsidizing in a school grant exposition is to list the realities that you are inquiring about. You will have the option to compose all the more rapidly in the event that you list the data that you have to inquire about right away. Rundown what all the data is, including the region that you need to seek after and the name of the school.</p><p></p><p>When you have the entirety of the significant realities that you requirement for your school grant article, you will have the option to compose your exposition a lot quicker. This implies you will have the option to improve grade when you are prepared to present your application. Recall that you should compose a scholastic record for your last year in high school.</p><p></p><p>If you need to prevail with your application, the most significant angle that you should recollect is that you should give exact data. It is significant that you figure out how to compose a decent scholastic record for your application. This will assist you with showing signs of improvement evaluation and increment your odds of getting the school grant that you are seeking.</p>

Issue in American History before 1877 Essay Topics Fundamentals Explained

<h1> Issue in American History before 1877 Essay Topics Fundamentals Explained </h1> <h2>The Downside Risk of Issue in American History Before 1877 Essay Topics </h2> <p>Most banks will give you an ATM to use for money withdrawals. Inquiries concerning getting a charge card, how to have a financial balance with poor record of loan repayment and where to have a free quick credit report are frequently inquired. In the event that you are attempting to figure out how to have a financial balance with not exactly immaculate record as a consumer and you own a record of skipping checks, you should open only an investment account. For the individuals who have issues that you don't see how to address, connect with a law office that has practical experience in credit reclamation. </p> <p>It may be conceivable to see how to have a financial balance with not exactly impeccable record as a consumer. 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Napoleon Bonaparte made a government beneath the name of a republic ten decades later. </p> <p>Among the highlights of an upheaval is it includes savagery, and it commonly happens abruptly. A magnificent thought doesn't need to be contained or confined to a solitary religion since its beginning is explicit. No single occasion brought about the unrest. It's in the language of history that perusers should be wary. </p>

Argumentative Essay Topics About Legalizing Weed

Argumentative Essay Topics About Legalizing WeedTo write an argumentative essay about legalizing weed, it is important to draw upon and contribute your own knowledge. There are numerous points you can make, but the only way you will be able to persuade the reader is if you can support your arguments with hard evidence. Evidence is the most powerful weapon in any argumentative essay. One of the best ways to get and keep readers is to use strong arguments backed by research.A strong argument is what has made a lot of people successful in their careers in general. Writing an argumentative essay about legalization of weed will be a little different than writing one on something else, but it is no less challenging. It is important to know exactly what you are trying to say, and not let the subject come between you and your ability to communicate.Most people will be familiar with these topics and terms that are used in arguing a topic such as marijuana use: semantics, facts, and statistics . When writing an argumentative essay about legalization of weed, these subjects are sure to arise. First, it is important to understand the distinctions between statistics and scientific facts. Statistics is information presented in numbers and figures. Facts on the other hand is information based upon actual knowledge known to the user of the data.If you are writing an essay about legalization of marijuana, then the statistics and facts that apply to marijuana usage would not apply to a topic like weight loss or autism. Statistics and facts are relative and can never be taken as absolute. There are many arguments for and against the use of marijuana, and you must find your way around this to make the point you want to make.The best arguments are those that appeal to the emotions of the readers. Once you know what facts you need, you must write your arguments about this. The most common topic of argumentative essays about marijuana is how safe it is. This can make for a very intere sting topic, as it brings to light many different issues that pertain to marijuana usage.A good argumentative essay about legalization of marijuana will talk about how safe it is, how harmful it is, how minors use it, and how teenagers use it. These are all good arguments and should be written with strong arguments. A strong argument may not get you anywhere, but having it will surely get the attention of the reader.Most people would agree that the most natural strength of a plant is that of its seeds. The amount of time people spend growing and drying these seeds is time well spent. Marijuana's potency is something that many would agree is unnatural and not recommended, but legalization of marijuana is not something that should be discussed as much as a topic for argumentative essays.If you want to be successful at arguing on any topic, you must know the proper terminology and vocabulary that will help you communicate effectively. There are many places on the internet where you can look up the terms and slang used in the argumentative essay about legalization of marijuana. By knowing these terms, you will be able to make the most effective arguments that will persuade the reader to your side.

The Fall from Light to Darkness Spiritual Impoverishment and the Deadening of the Soul in Richard Wrights Native Son - Literature Essay Samples

A preacher enters the cell of a young man condemned by all before the trial has even begun, and begins powerfully exhorting the young man to give himself to the Lord Jesus and be redeemed. And yet this young man, standing at the very edge of death, cannot bring himself to find salvation in the religion offered to him, cannot find hope in the cross laid round his neck. Bigger Thomas, the fallen protagonist of Richard Wrights Native Son, has spent a lifetime in the spiritually deadening climate of 1930s Chicago, and for him religion offers very little. The nihilism pervasive in black life that has so encrusted his soul has been an ever-growing force through the years, first noted in W.E.B. DuBois writings, and, many decades later, powerfully argued for in Cornel Wests Race Matters. All three authors are aware of the power that black religious life once held; to uplift the spirit, to enable the individual to find love, self-worth, and personal dignity in a world that sought to deprive t hem of each. All three authors are also aware of the growing spiritual impoverishment that has struck black American life, contributing in no small part to the conditions so poignantly portrayed in Native Son. The importance of spiritual fulfillment as a method of social and cultural salvation in black Americans cannot be underscored clearly enough. In the days of slavery, writes DuBois in The Souls of Black Folk, [the Negro preacher] early appeared on the plantation and found his function as the healer of the sick, the interpreter of the Unknown, the comforter of the sorrowing, the supernatural avenger of wrong, and the one who rudely but picturesquely expressed the longing, disappointment, and resentment of a stolen and oppressed people (p. 159). The preacher fulfilled a crucial function uplifting the people, offering them alternatives to despair in a life that seemed to offer little else, and providing them with a crucial structure, the church, upon which to build morals, strengthen family life, and find a cultural point of coherence upon which to rest. West describes the importance that such institutions held for black Americans under such conditions of oppression: Traditions for blac k surviving and thriving under usually adverse New World conditions were major barriers against the nihilistic threat. These traditions consist primarily of black religious and civic institutions that sustained familial and communal networks of support (p. 24). It is important to emphasize the value that these institutions held for black Americans, the crucial role they filled in providing an outlet in which to find faith, culture, pride, and a sense of history and tradition in order to understand why the result of the gradual decay of these institutions was so tragic. At the time of DuBois writing, at the turn of the century, he described a subtle shift occurring in black religious life. Although the black church was still quite clearly the center of black social life (p. 157), Du Bois writes that another type of black American was emerging, one who was unable to find hope in religion, bitterly watching as his rights were trampled and his hopes crushed. The one type of Negro stands almost ready to curse God and diethe [other] is wedded to ideals remote, whimsical (p. 165). Even at this early date the harsh reality of post-slavery Black life in America was creeping in, and the value of religion as salvation was beginning to falter. Cornel West, in Race Matters, is speaking from a vantage point many decades after DuBois, and argues strongly that the spiritual impoverishment hinted at in The Souls of Black Folk has grown to its present state, where nihilism is so pervasive that it has resulted in many Blacks in a deadening of the soul and a self-destructive disposition easily turned against others. A pervasive spiritual impoverishment grows. The collapse of meaning in life the eclipse of hope and absence of love of self and others, the breakdown of family and neighborhood bonds leads to the[creation] of rootless, dangling people with little link to the supportive networks family, friends, school that sustain some sense of purpose in life. We have witnessed the collapse of the spiritual communities that in the past helped Americans face despair, disease, and death and that transmit through the generations dignity and decency, excellence and elegance (p. 9-10). West writes that the forefathers of black Americans were able to prevent this growing nihilism through the creation of buffers: Religious and civic institutions which served, through the provision of a social outlet and the maintenance of community and family ties, to hold back the sense of worthlessness that could easily have, and according to West seems to have, pervaded black life. West writes, The genius of our black foremothers and forefathers was to create powerful buffers to ward off the nihilistic threat, to equip black folk with cultural armor to beat back the demons of hopelessness, meaninglessness, and lovelessness (p. 23). Now, as those institutions gradually fall away, spiritual deprivation results, with disastrous consequences. Criminal behavior in young black men, is a threat that feeds on poverty and shattered cultural institutions and grows more powerful as the armors to ward against it are weakened (p. 25). The poverty, discrimination, educational inadequacies and o ther forces which combined seem almost inevitably to produce criminal tendencies are amplified as the social institutions which once protected against them are gradually worn down. It seems unquestionable that the conditions in which Bigger Thomas exists are exactly the sort which West describes as breeding spiritual impoverishment. Nihilism, writes West, is, the lived experience of coping with a life of horrifying meaninglessness, hopelessness, and (most important) lovelessness. The frightening result is a numbing detachment from others and a self-destructive disposition toward the world (pp. 22-23). Native Son opens with a scene in which Bigger experiences all three of these key components that combine to produce a nihilistic outlook. Bigger, honest, his mother screams at him, you the most no-countest man I ever seen in all my life! (p. 9). We wouldnt have to live in this garbage dump if you had any manhood in you (p. 8). Biggers mother can offer him no clear evidence of her love, yet makes very apparent her disappointment in his ability to care for the family and lift them out of their poverty-stricken situation. The lovelessness and hopelessness Bigger feel s from his family combine to produce in him a sense of utter meaninglessness: He knew that the moment he allowed himself to feel to its fulness how they lived, the shame and misery of their lives, he would be swept out of himself with fear and despairHe knew that the moment he allowed what his life meant to enter fully into his consciousness, he would either kill himself or someone else (p. 10). The conditions of his life are exactly those which Cornel West describes as breeding criminal behavior in the absence of some spiritual outlet to provide hope and meaning. Although Bigger was introduced to religion at some level as a child, recalling, familiar [religious] images which his mother had given him when he was a child at her knee (p. 283), religion never played a major role in his life, and its influence did not extend beyond early childhood. Bigger recalls that all religious impulses he once felt he had suppressed and sought to shunt from his life (p. 283). He recalls attending church as a child, but as he grew older he came to realize that the reality of his life was such that he found it impossible to find solace in God. It seemed unimportant, and served a almost laughably futile purpose in a life in which other things from survival to the ability to acquire material items took primary importance. When questioned why he stopped going to church, Bigger replies: I didnt like it. There was nothing in it. Aw, all they did was sing and shout and pray all the time. And it didnt get em nothing. All the colored folks do that, but it dont get th em nothing. The white folks got everything (p. 355). West attributes a great deal of the spiritual impoverishment he perceives amongst young black men to be the result of a market society in which the acquisition of material items has taken utmost importance. The result [of spiritual impoverishment] is lives of what we might call random nows, of fortuitous and fleeting moments preoccupied with getting over with acquiring pleasure, property and power by any means necessaryPost-modern culture is more and more a market culture dominated by gangster mentalities and self-destructive wantonness (p. 10). The objective of Biggers life was not religion or spiritual salvation, but the acquisition of material things, a natural desire given the American tendency towards pleasure and power and his own disadvantaged condition. In Wests view, the pervasive spiritual degradation directly results in criminal behavior in young black men, as there is no realistic and effective force present to stem t he desire for pleasure and power that is endorsed by American society. In such a poverty-stricken environment, with no church to serve as a center of his social and spiritual life, Bigger has no real outlet save for the pool hall he frequents with his friends certainly no spiritual panacea, indeed, little more than a breeding ground for criminal schemes. With no safe haven, no spiritual outlet set up in Biggers life to serve as an interlude in his day, shielding him from the negative influences of his poverty-stricken, emotionally inadequate life, Bigger feels that a life of crime was almost inevitable. When asked by his lawyer if he ever thought that he would one day find himself locked in jail for murder, Bigger replies, To tell the truth, Mr. Max, it seems sort of natural-like, me being here facing that death chair. Now I come to think of it, it seems like something like this just had to be (p. 358). Even Biggers own mother felt the inevitability of his course in life: [T]he gallows is at the end of the road you traveling, boy. Just remember that (p . 9). Every day of his life, every day spent roaming the streets, lounging in movie houses, hanging around the pool hall, with little else to do and nowhere to escape the poverty and misery that was his life, led Bigger to what he viewed as an inevitable end. For Bigger, there was no escape for the life that he had been destined to lead from the moment of his conception. When the preacher enters Biggers cell, through a moving sermon about Creation entreating him to look to God for salvation, Bigger is momentarily seized with an understanding of the place religion could fill in his soul. As the preacher begins to talk, the images, [sprawl] before his eyes and [seize] his emotions in a spell of awe and wonder (p. 283). Here we see the potential that religion had to serve as a saving force in Biggers life, if only it had been more accessible to him. He rejects its offer of hope, however, kill[ing] within himself the preachers haunting picture of life even before he had killed Mary; that had been his first murder (p. 284). It was his rejection of religion that was the first step down the path that led him, finally, to the death chamber. He is aware of the potential religion has to fill a spiritual void, but he recognizes as well that religion was something that disappeared from his life many years ago for a multitude of reasons, and thus no longer has th e power to save him, even if he were to accept it. Although Bigger tries to find salvation in the preachers words, he is ultimately unable to accept religion, even in his last few days of life. The preacher is unable to reach Bigger because even though he may want to accept the gift of religion, his soul has been so deadened by the conditions of his life that he is unable to. Wright writes, To those who wanted to kill him he was not human, not included in that picture of Creation; and that was why he had killed it. To live, he had created a new world for himself, and for that he was to die (p. 285). After a lifetime of bearing witness to the poverty, degradation and inadequacy that was his life, Bigger had come to believe that religion was for a different sort of person, the kind of person included in the picture of Creation, not those like him. A traumatic experience with photographers sparks in Bigger a recognition of the way in which he is viewed by many whites: The photo depicts Bigger as an animal, his back against a wall, his t eeth bared in a snarl (p. 336). Bigger knew that to many, he was viewed as less than human, and was excluded from the religion that they took solace in. Wright explains, He feared and hated the preacher because the preacher had told him to bow downbut his pride would not let him do that (p. 311). In order to keep some vestige of pride alive, he turned away from religion, condemning himself to a life of spiritual as well as physical poverty, and ultimately leading him to his tragic fate. The cross that Bigger allowed the priest to hang around his neck symbolized an acquiescence, a small acceptance of the possibility of spiritual salvation, but even that small hope was destroyed by Biggers final understanding of his total exclusion from the spiritual life that others enjoyed. Shortly afterwards the experience with the photographer, he sees a burning cross atop a building, and realizes that the cross is a symbol of white disgust for him: That cross was not the cross of Christ, but the cross of the Klu Klux Klan (p. 338). The cross around his neck, he realizes, allies him with a religion that only seeks to reject him, a religion that views him as an outsider. Wright states, He had a cross of salvation round his throat and they were burning one to tell him that they hated him! (p. 338). The burning cross, to Bigger, is a symbol of white supremacy, and, beyond that, a symbol of his exclusion from religion. Not only did Bigger realize that religion was forbidden to him, but further, that it served as a method by which whites could try to control him. When asked by Mr. Max why he did not turn to the church, Bigger replies that he didnt want that kind of happiness. The white folks like for us to be religious, then they can do what they want to with us (p. 356). Bigger feels that religion serves as a mere tool by which whites seek to pacify blacks, turning their eyes from the truth of the conditions in which they live. In truth, Bugger desires the safety and hope that religion offers, but his life, the psychological depression, personal worthlessness, and social despair so widespread in black America (West p. 20) has produced in him a nihilism that slowly degrades his ability to find a meaningful social or spiritual outlet. Religion could not be to him what he wished it to be, and so he was unable to accept the possibility of salvation even as he stood condemned to death. An understanding of the hopelessness and spiritual and physical poverty of Biggers life may seem to excuse his criminal behavior. Indeed, Cornel West writes that Post-modern culture is more and more a market culture dominated by gangster mentalities and self-destructive wantonness. This culture engulfs all of us yet its impact on the disadvantaged is devastating, resulting in extreme violence in everyday life (p. 10). The purpose of understanding the effects that such conditions can have on an individual is not to excuse their actions, but to see why such actions were produced in order to instigate change. As the religious, social, and cultural institutions which once served in part to protect against the nihilistic threat are worn down, the black community is at greater risk. One must acknowledge the factors which contribute to the tragic effects portrayed in Wrights Native Son, not to excuse the behavior, but only, as Mr. Max explains, to understand why the crime existed before th e event itself. Works Cited DuBois, W.E.B. (1903). The Souls of Black Folk. USA: Penguin Books. West, Cornel. (1994). Race Matters. USA: Vintage Books. Wright, Richard. (1940). Native Son. USA: HarperCollins.